Faith and Philosophy 25 (2):123-140 (2008)

In “Supralapsarianism, or ‘O Felix Culpa,’” Alvin Plantinga turns from defensive apologetics to the project of Christian explanation and offers a supralapsarian theodicy: the reason God made us in a world like this is that God wanted to create a world including the towering goods of Incarnation and atonement—goods which are appropriate only in worlds containing a sufficient amount of sin, suffering, and evil as well. Plantinga’s approach makes human agents and their sin, suffering and evil, instrumental means to the end of God’s cosmic aims. I press the objection that means/end conceptuality is inadequate to explain how God is loving and merciful towards human sinners and sufferers. Plantinga’s theodicy remains under-developed without an explanation of how Incarnation and atonement benefit them.
Keywords Contemporary Philosophy  Philosophy and Religion
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ISBN(s) 0739-7046
DOI faithphil200825212
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