Journal of Religious Ethics 28 (2):281-284 (2000)

Abstract
It is striking that most of the essays in this Focus do not explore the specifically religious aspects of Enlightenment ethical thought. A principled reason for this may be found in a conception of religion that makes it hard for Enlightenment thinkers to seem religious at all. Neither does this conception fit anything that is likely to be a live option for most people today, and the now prevalent unpopularity of eighteenth-century piety and religious thought may blind us to important religious possibilities.
Keywords Enlightenment   modernity   pluralism   rationalism   religion   Enlightenment   modernity   pluralism   rationalism   religion   Enlightenment   modernity   pluralism   rationalism   religion   Enlightenment   modernity   pluralism   rationalism   religion   Enlightenment   modernity   pluralism   rationalism   religion   Enlightenment   modernity   pluralism   rationalism   religion   Enlightenment   modernity   pluralism   rationalism   religion   Enlightenment   modernity   pluralism   rationalism   religion   Enlightenment   modernity   pluralism   rationalism   religion   Enlightenment   modernity   pluralism   rationalism   religion   Enlightenment   modernity   pluralism   rationalism   religion   Enlightenment   modernity   pluralism   rationalism   religion   Enlightenment   modernity   pluralism   rationalism   religion   Enlightenment   modernity   pluralism   rationalism   religion   Enlightenment   modernity   pluralism   rationalism   religion   Enlightenment   modernity   pluralism   rationalism   religion   Enlightenment   modernity   pluralism   rat
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DOI 10.1111/0384-9694.00047
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