Medicine, Health Care and Philosophy 21 (3):347-361 (2018)
Abstract |
The technological advances in medicine, including prolongation of life, have constituted several dilemmas at the end of life. In the context of the Belgian debates on end-of-life care, the views of Muslim women remain understudied. The aim of this article is fourfold. First, we seek to describe the beliefs and attitudes of middle-aged and elderly Moroccan Muslim women toward withholding and withdrawing life-sustaining treatments. Second, we aim to identify whether differences are observable among middle-aged and elderly women’s attitudes toward withholding and withdrawing life-sustaining treatments. Third, we aim to explore the role of religion in their attitudes. Fourth, we seek to document how our results are related to normative Islamic literature. Qualitative empirical research was conducted with a sample of middle-aged and elderly Moroccan Muslim women living in Antwerp and with experts in the field. We found an unconditional belief in God’s sovereign power over the domain of life and death and in God’s almightiness. However, we also found a tolerant attitude, mainly among our middle-aged participants, toward withholding and withdrawing based on theological, eschatological, financial and quality of life arguments. Our study reveals that religious beliefs and worldviews have a great impact on the ethical attitudes toward end-of-life issues. We found divergent positions toward withholding and withdrawing life-sustaining treatments, reflecting the lines of reasoning found in normative Islamic literature. In our interviews, theological and eschatological notions emerged as well as financial and quality of life arguments.
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DOI | 10.1007/s11019-017-9808-8 |
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References found in this work BETA
Islamic Biomedical Ethics: Principles and Application.Abdulaziz Sachedina - 2009 - Oxford University Press.
Brain Death in Islamic Ethico-Legal Deliberation: Challenges for Applied Islamic Bioethics.Aasim I. Padela, Ahsan Arozullah & Ebrahim Moosa - 2013 - Bioethics 27 (3):132-139.
Islamic Perspectives on Clinical Intervention Near the End-of-Life: We Can but Must We?Aasim I. Padela & Omar Qureshi - 2017 - Medicine, Health Care and Philosophy 20 (4):545-559.
Islamic Perspectives on Clinical Intervention Near the End of Life: We Can but Must We?Aasim I. Padela & Omar Qureshi - 2019 - In Timothy D. Knepper, Lucy Bregman & Mary Gottschalk (eds.), Death and Dying : An Exercise in Comparative Philosophy of Religion. Springer Verlag. pp. 201-225.
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Citations of this work BETA
“God is the Giver and Taker of Life”: Muslim Beliefs and Attitudes Regarding Assisted Suicide and Euthanasia.Chaïma Ahaddour, Stef Van den Branden & Bert Broeckaert - 2018 - Ajob Empirical Bioethics 9 (1):1-11.
Consequences of the Complexity and Variety of Beliefs About Miracles.Jakub Pawlikowski - 2018 - American Journal of Bioethics 18 (5):71-72.
Differenz – Macht – EthikDifference—power—ethics.Julia Inthorn - 2018 - Ethik in der Medizin 30 (3):181-189.
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