Philosophical Communications (2008)

Authors
Jan Almäng
University of Karlstad
Abstract
This paper is an exegetical study of Heidegger’s concept of Sinn (meaning). Heidegger’s comments regarding the notion is analysed from three different perspective: In the first section, the relationship between Sinn and worldhood is analysed. The conclusion is that an entity can have Sinn for Dasein, only insofar it can enter into the network of functional relations constituting the world. Since the world is constituted by social practices and customs, Sinn is also derivately thus constituted. In the second section, the relationship between Sinn and understanding is analysed. The conclusion is that Sinn is a specific conceptuality that functions as the background of understanding. In the third section, the relationship between Sinn and language is analysed, with the result that Sinn is a conceptual scheme. It is concluded that Sinn is a socially and historically constituted conceptual scheme, which functions as the background of all understanding.
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References found in this work BETA

Being and Time.Ronald W. Hepburn, Martin Heidegger, John Macquarrie & Edward Robinson - 1964 - Philosophical Quarterly 14 (56):276.
Gesamtausgabe.Martin Heidegger - 1975 - Klostermann.
Interpretation and the Sciences of Man.Charles Taylor - 1971 - Review of Metaphysics 25 (1):3-51.
Das hermeneutische 'als'. Heidegger über Verstehen und Auslegung.Andreas Graeser - 1993 - Zeitschrift für Philosophische Forschung 47 (4):559 - 572.
Gesamtausgabe.Samuel L. Hart - 1977 - Philosophy and Phenomenological Research 38 (1):142-144.

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