Philosophy East and West 53 (2):203-214 (2003)
It is demonstrated here that despite apparent differences and their adherence to two different schools of thought, Suhrawardī's epistemology is essentially Ibn Sīnian, and even his theory of "knowledge by Presence" ('ilm al-hudurī), which is considered to be uniquely his, is at least inspired by Ibn Sīnā. I argue that Ibn Sīnā's peripatetic orientation and Suhrawardī's ishrāqī perspective have both maintained and adhered to the same epistemological framework while the philosophical languages in which their respective epistemologies are discussed are different
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Metafyzika jako věda. Ibn Síná a Ibn Rušd ve scholastické diskusi.Lukáš Novák - 2008 - Studia Neoaristotelica 5 (1):89-96.
Ibn Tufayl's Hayy Ibn Yaqzān.Ibn Ṭufayl & Muḥammad ibn ʻAbd al-Malik - 1972 - New York: Twayne Publishers.
What Makes the Efficient Cause Efficient?Shalahudin Kafrawi - 2007 - Proceedings of the American Catholic Philosophical Association 81:179-191.
Ibn Ṭufayl's Ḥayy Ibn Yaqẓān: A Philosophical Tale.Ibn Ṭufayl & Muḥammad ibn ʻAbd al-Malik - 2009 - University of Chicago Press.
The Philosophical Allegories and Mystical Treatises.Yaḥyá ibn Ḥabash Suhrawardī - 1999 - Mazda Publishers.
Scientific Methodologies in Medieval Islam.Jon McGinnis - 2003 - Journal of the History of Philosophy 41 (3):307-327.
The Philosophy of Illumination =.Yaḥyá ibn Ḥabash Suhrawardī - 2000 - Brigham Young University Press.
How Ibn Sinian is Suhrawardi's Theory of Knowledge?Mehdi Amin Razavi - 2003 - Philosophy East and West 53 (2):203-214.
Added to index2009-01-28
Total downloads235 ( #14,775 of 2,154,177 )
Recent downloads (6 months)18 ( #23,669 of 2,154,177 )
How can I increase my downloads?