Authors
Lydia Amir
Tufts University
Abstract
Philosophical practice or counseling has been described as a cluster of meth­ods for treating everyday problems and predicaments through philosophical means. Not­withstanding the variety of methods, philosophical counselors seem to share the following tenets: 1. The counselee is autonomous; 2. Philosophical counseling differs from psychological counseling and 3. Philosophical counseling is effective in solving predicaments. A critical examination shows these to be problematic at both theoretical and practical levels. As I believe that philosophical practice is a valuable contribution both to philosophy and to psychology, though not devoid of potential dangers and misuses, I suggest that philosoph­ical counselors reconsider the theoretical and empirical validity of their tenets. Using my experience as a philosophical counselor, I attempt in this paper to contribute to this task while introducing the reader to what are, in my opinion, the main problems in the field.
Keywords Applied Philosophy  Contemporary Philosophy
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DOI 10.5840/ijpp2004214
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Philosophical Appreciative Counselling.Antonio Sandu - 2011 - Philosophical Practice 6 (2):785-792.
Morality, Psychology, Philosophy.Lydia B. Amir - 2005 - Philosophical Practice 1 (1):43-57.
Prolegomena to a Critical Thinking Therapy.Ibanga Ikpe - 2014 - Journal of Humanities Therapy 5 (1):71-106.

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