A Cognitive Interpretation of Aristotle’s Concepts of Catharsis and Tragic Pleasure
International Journal of Art and Art History 2 (2) (2014)
Abstract
Jonathan Lear argues that the established purgation, purification, and cognitive stimulation interpretations of Aristotle’s concepts of catharsis and tragic pleasure are off the mark. In response, Lear defends an anti-cognitivist account, arguing that it is the pleasure associated with imaginatively “living life to the full” and yet hazarding nothing of importance that captures Aristotle’s understanding of catharsis and tragic pleasure. This analysis reveals that Aristotle’s account of imagination in conjunction with his understanding of both specific intellectual virtues and rational emotions of an educated citizen not only tells against Lear’s anti-cognitivist construal, but also divulges an alternative cognitive stimulation reading.Author's Profile
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Pleasure, Tragedy and Aristotelian Psychology.Elizabeth Belfiore - 1985 - Classical Quarterly 35 (02):349-.
What is Moral Authority?: εὐβουλία, σύνεσις, and γνώμη vs. φρόνησις.Robert B. Louden - 1997 - Ancient Philosophy 17 (1):103-118.
Pleasure, Tragedy and Aristotelian Psychology.Elizabeth Belfiore - 1985 - Classical Quarterly 35 (2):349-361.
"Hamartia, Ate", and Oedipus.Leon Golden - 1978 - Classical World: A Quarterly Journal on Antiquity 72 (1):3.