The Personality Of The Greek State

Were the poleis of Classical Greece state-based or stateless communities? Do their political structures meet standard criteria for full statehood? Conventional wisdom maintains that they do noto According to a broad consensus, the Classical polis was neither state-based nor stateless as such, but something somewhere in between: a unique, category-defying formation that was somehow both 'state' and 'society' simultaneously, a kind of inseparable fusion of the two. The current paper offers an alternative perspective on this complex but fundamental issue. It questions prevailing views on theoretical grounds, suggesting that the consensus 'fusionist' position rests ultimately upon a misunderstanding of what Thomas Hobbes would call the 'personality' of polis political structures. Focusing on the case of Classical Athens, it then proceeds to present a new account of the Greek 'state', an account that aims to be both .theoretically satisfying and heuristically use fuI. Even if all those who performed state functions were simultaneously constituents of polis 'society', the state was nevertheless perceived to function as an autonomous agency, possessing a corporate personality that was quite distinct from the individual personalities of the living, breathing citizens who happened to instantiate it at any particular time
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DOI 10.1017/S0075426900002925
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Leviathan.Thomas Hobbes - 1651 - Harmondsworth, Penguin.
On Human Conduct.Michael Oakeshott - 1991 - Clarendon Press.
On Human Conduct.David Copp - 1977 - Philosophical Review 86 (2):235.

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“¿Es la "demokratía" semejante a la democracia? Lecturas contemporáneas de la democracia ateniense.Laura Sancho Rocher - 2018 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 51:15-33.

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