On the Non-worshipping Character of the Akan of Africa

Sophia 58 (2):225-238 (2019)
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Abstract

According to Wiredu, the Akan profess secular esteem rather than religious worship to supra-natural beings, who they perceive in an empirical sense. He backs this up by re-reading what he sees as the Akan general ontology in a way that denies them of the concepts of the supernatural, the transcendental, the mental, the spiritual, and an ontologically distinct mind. At the end of denying the three criteria of worship as well as all of these other concepts which might otherwise be available to the Akan, one might struggle to find any evidence that the Akan even had a religion. I dispute this secular reading, and I more generally demonstrate that the characterizations of the Akan attitude to divinity as non-worshipping, non-supernatural, non-transcendent, and non-spiritual, are either conceptually flawed, factually incorrect, or both.

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Citations of this work

Molefe on Wiredu's Humanistic Interpretation of Akan (African) Ethics.Ada Agada - 2023 - Theoria: A Journal of Social and Political Theory 70 (175):1-23.
Critical Reflections On Wiredu’s Consensual Democracy.Tayo Raymond Ezekiel Eegunlusi - 2023 - Thought and Practice: A Journal of the Philosophical Association of Kenya 8 (2):1-27.

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