Medieval Philosophy and Theology 8 (2):149-162 (1999)
The growing sophistication of philosophical speculation together with the increasingly contentious claims of the thirteenth-century masters of Arts and Theology is reflected in the literary career of Robert Kilwardby. As a young Parisian Arts master, Kilwardby devoted much of his energy to explaining the works of Aristotle, recently introduced into the UniversityEthicavetusetnovas commentary, while quickly superseded by the more complicated questions on the entire Ethics, represents an extremely important transitional phase in the understanding of Aristotles careful reading of Aristotles doctrine of the human good to be identical with the religious ideal of union with God. As a result, Kilwardbys ethics could no longer be understood as a slight variant of Christian moral theology
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Happiness, Well-Being, and Their Relation to Virtue in Descartes' Ethics.Frans Svensson - 2011 - Theoria 77 (3):238-260.
On Time and Imagination.Robert Kilwardby - 1987 - Published for the British Academy by the Oxford University Press.
“Utrum Idem Sint Dicere Et Intelligere Sive Videre in Mente”: Robert Kilwardby, Quaestiones in Librum Primum Sententiarum.Mary Sirridge - 2007 - Vivarium 45 (s 2-3):253-268.
Sovereign Virtue: Aristotle on the Relation Between Happiness and Prosperity.C. C. W. Taylor - 1995 - Ancient Philosophy 15 (1):228-232.
Added to index2010-08-10
Total downloads10 ( #423,495 of 2,152,520 )
Recent downloads (6 months)2 ( #281,162 of 2,152,520 )
How can I increase my downloads?