Social Philosophy and Policy 16 (1):113-142 (1999)
What is the good for human persons? If I am trying to lead the best possible life I could lead, not the morally best life, but the life that is best for me, what exactly am I seeking? This phrasing of the question I will be pursuing may sound tendentious, so some explaining is needed. What is good for one person, we ordinarily suppose, can conflict with what is good for other persons and with what is required by morality. A prudent person seeks her own good efficiently; she selects the best available means to her good. If we call the value that a person seeks when she is being prudent “prudential value,” then an alternative rendering of the question for this essay is “What is prudential value?”. We can also say that an individual flourishes or has a life high in well-being when her life is high in prudential value. Of course these common-sense appearances that the good for an individual, the good for other persons, and the requirements of morality often are in conflict might be deceiving. For all that I have said here, the correct theory of individual good might yield the result that sacrificing oneself for the sake of other people or for the sake of a morally worthy cause can never occur, because helping others and being moral always maximize one’s own good. But this would be the surprising result of a theory, not something we should presuppose at the start of inquiry. When a friend has a baby and I express a conventional wish that the child have a good life, I mean a life that is good for the child, not a life that merely helps others or merely respects the constraints of morality
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Preferences, Welfare, and the Status-Quo Bias.Dale Dorsey - 2010 - Australasian Journal of Philosophy 88 (3):535-554.
The Subjective List Theory of Well-Being.Eden Lin - 2016 - Australasian Journal of Philosophy 94 (1):99-114.
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