Feminist Epistemology as Mainstream

Abstract

Mainstream epistemologists don’t tend to discuss feminist epistemologies. They often don’t mention them in introductory courses or textbooks, and they almost invariably don’t take themselves to work on them. This is probably due to a suspicion that ‘feminist’ epistemologies are clouded by political motivations. In this paper I will argue two things. First, that this suspicion is misguided – a number of ‘mainstream’ epistemologists (specifically, hinge epistemologists), are in fact doing work which is entirely compatible with feminist epistemologies, and the ‘extra ingredient’ required to turn a hinge epistemology into a feminist epistemology needn’t involve political motivations. And second, that bringing feminist epistemologies into the mainstream can benefit hinge epistemologies – by adding the extra ingredient which turns a hinge epistemology into a feminist epistemology, hinge epistemologists increase the motivations they can appeal to in support of their responses to scepticism.

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Natalie Alana Ashton
University of Stirling

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References found in this work

Making it Explicit.Isaac Levi & Robert B. Brandom - 1994 - Journal of Philosophy 93 (3):145.
Extended Rationality: A Hinge Epistemology.Annalisa Coliva - 2015 - London, England: Palgrave-Macmillan.
Why standpoint matters.Alison Wylie - 2003 - In Robert Figueroa & Sandra G. Harding (eds.), Science and other cultures: issues in philosophies of science and technology. New York: Routledge. pp. 26--48.
The Science Question in Feminism.Sandra Harding - 1988 - Synthese 76 (3):441-446.

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