The Evolution of Religion: How Cognitive By-Products, Adaptive Learning Heuristics, Ritual Displays, and Group Competition Generate Deep Commitments to Prosocial Religions

Biological Theory 5 (1):18-30 (2010)

Abstract
Understanding religion requires explaining why supernatural beliefs, devotions, and rituals are both universal and variable across cultures, and why religion is so often associated with both large-scale cooperation and enduring group conflict. Emerging lines of research suggest that these oppositions result from the convergence of three processes. First, the interaction of certain reliably developing cognitive processes, such as our ability to infer the presence of intentional agents, favors—as an evolutionary by-product—the spread of certain kinds of counterintuitive concepts. Second, participation in rituals and devotions involving costly displays exploits various aspects of our evolved psychology to deepen people's commitment to both supernatural agents and religious communities. Third, competition among societies and organizations with different faith-based beliefs and practices has increasingly connected religion with both within-group prosociality and between-group enmity. This connection has strengthened dramatically in recent millennia, as part of the evolution of complex societies, and is important to understanding cooperation and conflict in today's world.
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DOI 10.1162/BIOT_a_00018
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References found in this work BETA

Exploring the Natural Foundations of Religion.Justin L. Barrett - 2000 - Trends in Cognitive Sciences 4 (1):29-34.
Thinking the Unthinkable: Sacred Values and Taboo Cognitions.Philip E. Tetlock - 2003 - Trends in Cognitive Sciences 7 (7):320-324.

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Citations of this work BETA

The Origins of Religious Disbelief.Ara Norenzayan & Will M. Gervais - 2013 - Trends in Cognitive Sciences 17 (1):20-25.
Dehorning the Darwinian Dilemma for Normative Realism.Michael Deem - 2016 - Biology and Philosophy 31 (5):727-746.
Religion as an Evolutionary Byproduct: A Critique of the Standard Model.R. Powell & S. Clarke - 2012 - British Journal for the Philosophy of Science 63 (3):457-486.

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