Essays in Philosophy 22 (1-2):45-65 (2021)
Abstract |
Regardless of British colonial motives, many Indians migrated against caste/casteism across Indian, Atlantic, and Pacific Oceans. British Guiana marked the entry of Indian indentured laborers in the Caribbean in 1838. Paradoxically, thereafter religious and caste identities have risen among them. This article aims to unravel the intersectionality of religion, caste, and gender in the Caribbean Indian diaspora. Based on the recent field study in Guyana and Suriname as well as from the interdisciplinary sources, this essay examines: how brahminical deities, temples, and patriarchal institutions have re-invented caste-based asymmetrical sociality in the plantation colonies. Contrary to such re-establishment of brahminical inequalities, it argues, the castefree Indo-Guyanese religio-cultural practices foster inter-religious and inter-racial inclusive integration. And that this has led to self-transformation as well as in the making of a casteless society in the Caribbean.
|
Keywords | Applied Philosophy Contemporary Philosophy |
Categories |
No categories specified (categorize this paper) |
DOI | 10.5840/eip20212194 |
Options |
![]() ![]() ![]() ![]() |
Download options
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Emigration Against Caste, Transformation of the Self, and Realization of the Casteless Society in Indian Diaspora in Advance.Gajendran Ayyathurai - forthcoming - Essays in Philosophy.
Caste-Sensitive Church Planting: Revisiting the Homogeneous Unit Principle.Mark Pickett - 2015 - Transformation: An International Journal of Holistic Mission Studies 32 (3):177-187.
Jesus’s Two Great Commandments: Analysing Indian Theology Through Caste and Gender.Prachi Patil - 2016 - Feminist Theology 25 (1):53-61.
Counting Caste: Censuses, Politics, and Castelessness in India.Trina Vithayathil - 2018 - Politics and Society 46 (4):455-484.
What Did Bhimrao Ambedkar Learn From John Dewey’s Democracy and Education?Scott R. Stroud - 2017 - The Pluralist 12 (2):78-103.
IV—Philosophical Foundations of Anti-Casteism.Meena Dhanda - 2020 - Proceedings of the Aristotelian Society 120 (1):71-96.
The Role of Indian Caste Identity and Caste Inconsistent Norms on Status Representation.Sindhuja Sankaran, Maciek Sekerdej & Ulrich von Hecker - 2017 - Frontiers in Psychology 8.
The Modern Bhagavad Gītā: Caste in Twentieth-Century Commentaries.J. E. Llewellyn - 2019 - International Journal of Hindu Studies 23 (3):309-323.
Dalit Women in India: At the Crossroads of Gender, Class and Caste.Nidhi Sadana Sabharwal & Wandana Sonalkar - 2015 - Global Justice: Theory Practice Rhetoric 8 (1).
Negotiating Identity in Colonial India. The Case of Ramabai Mary Dongre Medhavi.Monika Kirloskar-Steinbach - 2018
Autobiographical Musings on Race, Caste, and Violence.Albert Mosley - 2015 - Radical Philosophy Review 18 (1):31-43.
Castes of Genes? Representing Human Genetic Diversity in India.Yulia Egorova - 2010 - Genomics, Society and Policy 6 (3):32-49.
Chimerical Categories: Caste, Race, and Genetics.Sharjeel Sabir - 2003 - Developing World Bioethics 3 (2):170-177.
Analytics
Added to PP index
2021-03-18
Total views
6 ( #1,133,122 of 2,506,072 )
Recent downloads (6 months)
3 ( #209,711 of 2,506,072 )
2021-03-18
Total views
6 ( #1,133,122 of 2,506,072 )
Recent downloads (6 months)
3 ( #209,711 of 2,506,072 )
How can I increase my downloads?
Downloads