The Grounding of Identities

Philosophia 49 (5):1943-1952 (2021)
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Abstract

A popular stance amongst philosophers is one according to which, in Lewis’ words, “identity is utterly simple and unproblematic”. Building from Lewis’ famous passage on the matter, we reconstruct, and then criticize, an argument to the conclusion that identities cannot be grounded. With the help of relatively uncontroversial assumption concerning identity facts, we show that not all identities are equi-fundamental, and, on the contrary, some appear to be provided potential grounding bases using two-level identity criteria. Further potential grounding bases for identities are presented. Identity might be utterly simple and unproblematic, but this is not sufficient to conclude that identities are ungrounded, or fundamental.

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Citations of this work

Identity.Harold Noonan & Benjamin L. Curtis - 2022 - Stanford Encyclopedia of Philosophy.
Avicenna on common natures and the ground of the categories.Hashem Morvarid - 2023 - British Journal for the History of Philosophy 32 (4):766-797.
The Role of Reflexive Identity in the Age of Civilizational Transformations.Y. V. Lyubiviy & R. V. Samchuk - 2022 - Anthropological Measurements of Philosophical Research 22:49-57.

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References found in this work

Writing the Book of the World.Theodore Sider - 2011 - Oxford, England: Oxford University Press.
On what grounds what.Jonathan Schaffer - 2009 - In Ryan Wasserman, David Manley & David Chalmers (eds.), Metametaphysics: New Essays on the Foundations of Ontology. Oxford, England: Oxford University Press. pp. 347-383.
Guide to Ground.Kit Fine - 2012 - In Fabrice Correia & Benjamin Schnieder (eds.), Metaphysical grounding: understanding the structure of reality. Cambridge: Cambridge University Press. pp. 37--80.
Metaphysical Dependence: Grounding and Reduction.Gideon Rosen - 2010 - In Bob Hale & Aviv Hoffmann (eds.), Modality: metaphysics, logic, and epistemology. qnew York: Oxford University Press. pp. 109-135.
On the Plurality of Worlds.David Lewis - 1986 - Revue Philosophique de la France Et de l'Etranger 178 (3):388-390.

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