Dialogue 58 (2):251-286 (2019)

Farshid Baghai
Villanova University
Kant often compares reason to an organized body, which suggests that reason should be understood as a whole from which all possible uses of the faculties of reason are derived. However, Kant does not elaborate his conception of the whole of reason. Nor does the secondary literature. This paper suggests that the wholeness of reason is the apodictic modality of reason, i.e., the necessary standard that determines what can systematically belong to reason, and thus works as the systematic condition for all possible uses of the faculties of reason. This necessary standard is the discipline of pure reason. Kant compare souvent la raison à un corps organisé, ce qui suggère que la raison devrait être comprise comme un tout à partir duquel dérivent systématiquement toutes les fonctions possibles des facultés de la raison. Ni Kant, ni la littérature secondaire n’élabore cependant sa conception de la raison comme un tout. Autrement dit, ils n’élaborent pas la notion d’unité de la raison. Je soutiens que l’unité de la raison devrait être comprise comme la modalité apodictique de la raison, c’est-à-dire le critère nécessaire qui détermine ce qui peut appartenir systématiquement à la raison. Ce critère nécessaire est la discipline de la raison pure.
Keywords History of Philosophy  Kant  Reason  Systematicity  Whole  Modality  Necessity  Discipline
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DOI 10.1017/s0012217318000318
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References found in this work BETA

The Bounds of Sense.P. Strawson - 1966 - Philosophy 42 (162):379-382.
Science of Logic.M. J. Petry, G. W. F. Hegel, A. V. Miller & J. N. Findlay - 1970 - Philosophical Quarterly 20 (80):273.
Kant's Transcendental Psychology.Ralf Meerbote & Patricia Kitcher - 1992 - Philosophical Review 101 (4):862.

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The Unity of Reason: Rereading Kant.Susan Neiman - 1994 - Oxford University Press.
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