Philosophy and Theology 21 (1/2):3-25 (2009)

Raja Bahlul
Doha Institute for Graduate Studies
The main object of this paper is to clarify and evaluate Avicenna’s view of universals, in light of some modern and contemporarydiscussions. According to Avicenna, universality is a contingent attribute of entities that are in themselves neither universal norparticular. An account of universality as a contingent attribute is offered which clarifies and gives additional support to Avicenna’sview. Nevertheless, it will be argued that Avicenna, through his use of such terms as “nature” and “quiddity,” faces the same problemswhich he attributes to his predecessors
Keywords Catholic Tradition  Philosophy and Religion
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ISBN(s) 0890-2461
DOI 10.5840/philtheol2009211/21
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