The recognition of nothingness

Philosophical Studies 177 (9):2585-2603 (2020)
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I describe a distinctive kind of fear that is generated by a vivid recognition of one’s mortal nature. I name it ‘existential shock’. This special fear does not take our future annihilation as any kind of harm, whether intrinsic or extrinsic. One puzzling feature of existential shock is that it is experienced as disclosing an important truth, yet attempts to specify this revelatory content bring us back to familiar facts about one’s inevitable death. But how can I discover something that I already knew? I argue that in our everyday lives, we are in the grip of deeply entrenched patterns of thought and feeling that prevent the knowledge of our mortality from being fully assimilated. Rather, we merely ‘pay lip service’ to the facts of our mortality. I propose that existential shock involves a distinctive mode of presentation of oneself as a mortal being, in a way that cuts through subtle layers of denial that govern our lives. I develop this thesis by utilizing and synthesizing ideas from several traditions, including the work of Samuel Scheffler, Mark Johnston, Martin Heidegger, and Jay L. Garfield.



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James Baillie
University of Portland

Citations of this work

Naturalistic Entheogenics.Chris Letheby - 2022 - Philosophy and the Mind Sciences 3.
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References found in this work

Reasons and Persons.Derek Parfit - 1984 - Oxford University Press.
Reasons and Persons.Joseph Margolis - 1986 - Philosophy and Phenomenological Research 47 (2):311-327.
The View from Nowhere.Thomas Nagel - 1986 - Revue de Métaphysique et de Morale 92 (2):280-281.
Death.Thomas Nagel - 1970 - Noûs 4 (1):73-80.
Death and the Afterlife.Samuel Scheffler - 2013 - New York, NY: Oup Usa.

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