Metaphilosophy 32 (4):378-394 (2001)
So, let us begin in the middle of things. There are two senses in which I think that philosophy must begin in the middle of things: The first is epistemological: I think that the Cartesian ideal of finding an absolute starting point without any presuppositions is illusory. The most that we can do is to be aware of our presuppositions; we cannot eliminate them. Wherever we choose to start, we are in the middle of things epistemologically. The second way in which I think that philosophy must begin in the middle of things is ontological: The objects of my interest at least initially are medium-sized things—primarily people, but also nonhuman organisms and other natural objects, and artifacts, and artworks. These are the kinds of things that populate the world that we all unavoidably contend with and care about. And it is that world—the everyday life world—that I am ultimately interested in understanding
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Acceptance, Belief, and Descartes's Provisional Morality.Adam Kadlac - 2007 - Ethical Theory and Moral Practice 10 (1):35 - 52.
Acceptance, Belief, and Descartes’s Provisional Morality.Adam Kadlac - 2007 - Ethical Theory and Moral Practice 10 (1):35-52.
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