Persons and the extended-mind thesis

Zygon 44 (3):642-658 (2009)
Abstract
The extended-mind thesis (EM) is the claim that mentality need not be situated just in the brain, or even within the boundaries of the skin. Some versions take "extended selves" be to relatively transitory couplings of biological organisms and external resources. First, I show how EM can be seen as an extension of traditional views of mind. Then, after voicing a couple of qualms about EM, I reject EM in favor of a more modest hypothesis that recognizes enduring subjects of experience and agents with integrated bodies. Nonetheless, my modest hypothesis allows subpersonal states to have nonbiological parts that play essential roles in cognitive processing. I present empirical warrant for this modest hypothesis and show how it leaves room for science and religion to coexist.
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DOI 10.1111/j.1467-9744.2009.01022.x
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References found in this work BETA
The Extended Mind.Andy Clark & David J. Chalmers - 1998 - Analysis 58 (1):7-19.
Consciousness in Action.Susan L. Hurley - 1998 - Harvard University Press.

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Citations of this work BETA
Extended Mind and Cognitive Enhancement: Moral Aspects of Cognitive Artifacts.Richard Heersmink - 2017 - Phenomenology and the Cognitive Sciences 16 (1):17-32.
The Extended Self.Eric T. Olson - 2011 - Minds and Machines 21 (4):481-495.
Empathy and the Extended Mind.Joel Krueger - 2009 - Zygon 44 (3):675-698.
Christian Materialism in a Scientific Age.Lynne Baker - 2011 - International Journal for Philosophy of Religion 70 (1):47-59.

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