Faith and Philosophy 20 (4):460-478 (2003)
The prevailing view of Christian philosophers today seems to be that Christianity requires a libertarian conception of free will. Focusing on Augustine’s mature anti-Pelagian works, I try to show that the prevailing view is in error. Specifically, I want to show that---on Augustine’s view of grace-a libertarian account of free will is irrelevant to salvation. On Augustine’s view, the grace of God through Christ is sufficient as weIl as necessary for salvation. Salvation is entirely in the hands of God, totally independent of anything that any human being might do. And faith, the human response to salvation, is best understood in terms of a compatibilist account of freedom
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Citations of this work BETA
How to Think About the Problem of Free Will.Inwagen Peter van - 2008 - Journal of Ethics 12 (3/4):327 - 341.
Augustine's Rejection of the Free-Will Defence: An Overview of the Late Augustine's Theodicy.Jesse Couenhoven - 2007 - Religious Studies 43 (3):279.
Divine Determinism, Human Freedom, and the Consequence Argument.Leigh C. Vicens - 2012 - International Journal for Philosophy of Religion 71 (2):145-155.
Totipotency, Twinning, and Ensoulment at Fertilization.Rose Koch-Hershenov - 2006 - Journal of Medicine and Philosophy 31 (2):139 – 164.
Persons, Minds, and Bodies: Christian Philosophy on the Relationship of Persons and Their Bodies, Part I.Aku Visala - 2014 - Philosophy Compass 9 (10):713-722.
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