Street Art: A Reply to Riggle

Journal of Aesthetics and Art Criticism 74 (2):187-191 (2016)
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Abstract

In this paper, I critically discuss Riggle’s definition of street art. I argue that his definition has important limitations, and is therefore unsuccessful. I show that his view obscures a defining feature of street art, that is, its subversive power. As a significant consequence of ignoring that essential aspect, Riggle is incapable of fully understanding how street art transforms public space by turning one corner of the city at the time into contested ground. I also suggest that, when appreciating street art's subversiveness, its challenge against the Modern separation of art and life appears more radical than Riggle foresees.

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Andrea Baldini
NanJing University

Citations of this work

How Statues Speak.David Friedell & Shen-yi Liao - 2022 - The Journal of Aesthetics and Art Criticism 80 (4):444-452.
Using the Street for Art: A Reply to Baldini.Nick Riggle - 2016 - Journal of Aesthetics and Art Criticism 74 (2):191-195.
Bearing Witness and Creative Activism.Sondra Bacharach - 2023 - Journal of Aesthetics and Art Criticism 81 (2):153-163.
Of Materiality and Meaning: The Illegality Condition in Street Art.Tony Chackal - 2016 - Journal of Aesthetics and Art Criticism 74 (4):359-370.

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References found in this work

Street Art: The Transfiguration of the Commonplaces.Nicholas Alden Riggle - 2010 - Journal of Aesthetics and Art Criticism 68 (3):243-257.
Art as Experience. [REVIEW]I. E. - 1934 - Journal of Philosophy 31 (10):275-276.
Art as Experience. [REVIEW]D. W. Prall - 1935 - Philosophical Review 44 (4):388-390.
Paintings and their places.Susan L. Feagin - 1995 - Australasian Journal of Philosophy 73 (2):260 – 268.
Public Art: Theory, Practice and Populism.Cher Krause Knight - 2009 - Journal of Aesthetics and Art Criticism 67 (4):433-435.

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