Research in Phenomenology 41 (3):327-357 (2011)

Authors
Bryan Bannon
University of North Florida
Abstract
In this paper I attempt to develop several ways Merleau-Ponty's ontology might contribute to an environmental ethic through a redefinition of his concept of flesh in terms of a general theory of affectivity. Currently accepted interpretations of the concept such as those in Abram, Toadvine, Barbaras, and Dastur rely upon conceiving flesh as a perceptual experience. I contest this interpretation and argue that a more productive conception of flesh emerges when understood in terms of Heidegger's philosophy. The paper concludes with a consideration of the normative significance of flesh by examining the role of “wildness“ within a place-based ethic
Keywords Merleau-Ponty  Nature  Relational Ontology  Flesh  Place
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Reprint years 2012
DOI 10.1163/156916411x594431
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References found in this work BETA

Merleau-Ponty's Philosophy of Nature.Ted Toadvine - 2009 - Northwestern University Press.
.John Sallis (ed.) - 1981 - Humanities Press.
Animals and Humans, Thinking and Nature.David Morris - 2005 - Phenomenology and the Cognitive Sciences 4 (1):49-72.

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Merleau-Ponty and the Measuring Body.Aud Sissel Hoel & Annamaria Carusi - 2018 - Theory, Culture and Society 35 (1):45-70.

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