The Pluralist 5 (3):107-127 (2010)
The issue of surrogacy has received a great deal of attention in the West ever since the famous Baby M case in the latter part of the 1980s. Ethicists, psychologists, and legal experts have struggled with the meanings and implications of this practice, especially in its commercial form. In contemporary times, however, the phenomenon of surrogacy has assumed new dimensions as it travels across national borders in the context of globalization. As a transnational phenomenon, it is now marketed as an attractive part of "Reproductive Tourism," for the most part, by various clinics and organizations located in the global south to some of the so-called "First World nations."Until now, most of the philosophical literature.
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Citations of this work BETA
Race and a Transnational Reproductive Caste System: Indian Transnational Surrogacy.Amrita Banerjee - 2014 - Hypatia 29 (1):113-128.
Global Surrogacy: Exploitation to Empowerment.Vida Panitch - 2013 - Journal of Global Ethics 9 (3):329-343.
Ethical Conditions for Transnational Gestational Surrogacy in Asia.Darryl Macer - 2014 - American Journal of Bioethics 14 (5):1-2.
The Race Idea in Reproductive Technologies: Beyond Epistemic Scientism and Technological Mastery.Camisha Russell - 2015 - Journal of Bioethical Inquiry 12 (4):601-612.
Commercial Contract Pregnancy in India, Judgment, and Resistance to Oppression.Katy Fulfer - 2015 - Hypatia 30 (4):846-861.
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