First-Person Authority: Dualism, Constitutivism, and Neo-Expressivism

Erkenntnis 71 (1):53-71 (2009)
Authors
Dorit Bar-On
University Of Connecticut, Storrs
Abstract
What I call “Rorty’s Dilemma” has us caught between the Scylla of Cartesian Dualism and the Charybdis of eliminativism about the mental. Proper recognition of what is distinctively mental requires accommodating incorrigibility about our mental states, something Rorty thinks materialists cannot do. So we must either countenance mental states over and above physical states in our ontology, or else give up altogether on the mental as a distinct category. In section 2, “Materialist Introspectionism—Independence and Epistemic Authority”, I review reasons for being dissatisfied with materialist introspectionism as a way out of the dilemma. In section 3, “Constitutivism”, I outline two constitutivist alternatives to materialist introspectionism. In section 4, “A Neo-Expressivist View”, I offer my neo-expressivist view (defended in Bar-On, Speaking my mind: Expression and self-knowledge. Clarendon Press, Oxford, 2004 ), according to which the distinctive status of mental self-ascriptions is to be explained by appeal to the expressive character of acts of issuing them (in speech or in thought). This view, I argue, allows us to stay clear of eliminativism without committing to Cartesian substance dualism, thereby offering a viable way of slipping between the horns of Rorty’s dilemma.
Keywords Philosophy   Logic   Ethics   Ontology   Epistemology   Philosophy
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DOI 10.1007/s10670-009-9173-y
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References found in this work BETA

The Varieties of Reference.Gareth Evans - 1982 - Oxford University Press.
Truth and Objectivity.Crispin Wright - 1992 - Harvard University Press.

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Citations of this work BETA

Transparency, Expression, and Self-Knowledge.Dorit Bar-On - 2015 - Philosophical Explorations 18 (2):134-152.
First-Person Privilege, Judgment, and Avowal.Kateryna Samoilova - 2015 - Philosophical Explorations 18 (2):169-182.
Modeling Expressing on Demonstrating.Maura Tumulty - 2011 - Journal of Philosophical Research 36:43-76.

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