Finite and Infinite Goods: A Framework for Ethics [Book Review]

Philosophical Review 111 (2):259-261 (2002)
  Copy   BIBTEX


In Finite and Infinite Goods, Adams develops a sophisticated and richly detailed Platonic-theistic framework for ethics. The view is Platonic in virtue of being Good-centered; it is theistic both in identifying God with the Good and, more distinctively, in including a divine command theory of moral obligation. Readers familiar with Adams’s earlier divine command theory will recall that in response to the worry that God might command something evil, Adams introduced an independent value constraint, claiming that only the commands of a loving God were fit to constitute moral obligations. In Finite and Infinite Goods he develops this notion of a loving and good God in what is now a fundamentally Good-centered ethical framework with a subordinate divine command theory of moral obligation. There is much of worth here, especially for theists wishing to think through the merits of a good-based theistic ethics, but also for those nontheists like myself who have a general interest in the nature of value and obligation.



    Upload a copy of this work     Papers currently archived: 84,292

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library


Added to PP

52 (#248,690)

6 months
1 (#510,180)

Historical graph of downloads
How can I increase my downloads?

Author's Profile

Melissa Barry
Williams College

Citations of this work

Desire satisfactionism and hedonism.Chris Heathwood - 2006 - Philosophical Studies 128 (3):539-563.
The problem of defective desires.Chris Heathwood - 2005 - Australasian Journal of Philosophy 83 (4):487 – 504.
Why does God exist?C. A. Mcintosh - 2022 - Religious Studies 58 (1):236-257.
Kant, Wood and Moral Arguments.Andrew Chignell - 2022 - Kantian Review 27 (1):61-70.

View all 60 citations / Add more citations

References found in this work

No references found.

Add more references