Mother Nature and the Mother of All Virtues

Environmental Ethics 35 (1):27-40 (2013)
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Abstract

Feelings of gratitude toward the natural environment are problematic because gratitude seems to be an appropriate response to someone’s intentional decision to benefit us, and ecosystems that sustain human life do not choose to do so. In accordance with one defense of the rationality and appropriateness of gratitude toward nature, intentional action can be regarded as not being a necessary condition for feelings of gratitude. Instead, gratitude toward an entity can be considered both rational and appropriate when (1) that entity is the source of a valuable and unearned benefit and (2) the benefit did not result from some accidental and/or regrettable feature of that entity’s character. According to this analysis, we can provide a rational ground for gratitude to particular ecosystems by citing the valuable and unearned benefits that we receive from those systems and by demonstrating that these benefits result from elements within the ecosystems that are neither regrettable nor accidental.

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Author's Profile

Karen Bardsley
McGill University

Citations of this work

Gratitude.Tony Manela - 2015 - Stanford Encyclopedia of Philosophy 2015 (Spring).
Intrinsically bad gratitude.Jörg Löschke - 2021 - Zeitschrift Für Ethik Und Moralphilosophie 4 (1):73-89.
Atheists Giving Thanks to the Sun.Eric Steinhart - 2020 - Philosophia 49 (3):1219-1232.
Gratitude for (One's Own) Life.Matthew Lee Anderson - 2023 - American Philosophical Quarterly 60 (3):275-288.

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References found in this work

Gratitude.Fred R. Berger - 1975 - Ethics 85 (4):298-309.
Political obligation and the argument from gratitude.A. D. M. Walker - 1988 - Philosophy and Public Affairs 17 (3):191-211.
The Moral and Social Dimensions of Gratitude.Roslyn Weiss - 2010 - Southern Journal of Philosophy 23 (4):491-501.
Gratitude, Citizenship and Education.Patricia White - 1999 - Studies in Philosophy and Education 18 (1):43-52.

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