Anderson on Plantinga

Philosophy Research Archives 8:315-320 (1982)
In a recent discussion, Susan Anderson argues that Alvin Plantinga’s version of the Free Will Defense has not shown that the existence of God is neither precluded nor rendered improbable by the existence of evil. She grants Plantinga that God cannot control free actions and that only free actions have moral worth but denies that this entails that God cannot insure a world containing only moral good. God could do so, she argues, simply by taking away the freedom of persons when he foresees they would sin if allowed to act freely. Anderson also believes that Plantinga must assume that God is a benevolent being who attempts to bring about the greatest net good if he is to justify the evil we experience, both she argues that such an assumption is dubious. I argue that both of these arguments contain fundamental misinterpretations of Plantinga’s Free Will Defense and, accordingly, that neither presents a serious objection to it
Keywords Contemporary Philosophy  History of Philosophy
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ISBN(s) 0164-0771
DOI 10.5840/pra198281
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Robert T. Lehe (1986). God's Perfection and Freedom. Faith and Philosophy 3 (3):319-323.
Heimir Geirsson (2006). Plantinga and the Problem of Evil. The Proceedings of the Twenty-First World Congress of Philosophy 8:109-113.
William L. Rowe (2009). Alvin Plantinga on the Ontological Argument. International Journal for Philosophy of Religion 65 (2):87 - 92.
James R. Beebe (2003). Logical Problem of Evil. Internet Encyclopedia of Philosophy.

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