Hermann Cohen on Kant, Sensations, and Nature in Science

Journal of the History of Philosophy 57 (4):647-674 (2019)
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Abstract

The neo-Kantian Hermann Cohen is famously anti-empiricist in that he denies that sensations can make a definable contribution to knowledge. However, in the second edition of Kant’s Theory of Experience (1885), Cohen considers a proposition that contrasts with both his other work and that of his followers: a Kantian who studies scientific claims to truth—and the grounds on which they are made—cannot limit himself to studying mathematics and logical principles, but needs to also investigate underlying presuppositions about the empirical element of science. Due to his subjectivist approach, Cohen argues, Kant not only failed to explain how scientific observation and experiments are possible, but also misconceived the role of the ideas, particularly the idea of a system of nature.

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Charlotte Baumann
University of Sussex

Citations of this work

Hermann Cohen on the role of history in critical philosophy.Scott Edgar - 2021 - European Journal of Philosophy 30 (1):148-168.
Hermann Cohen.Scott Edgar - 2010 - Stanford Encyclopedia of Philosophy.

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References found in this work

Kant.Eric Watkins - 2009 - In Helen Beebee, Christopher Hitchcock & Peter Menzies (eds.), The Oxford Handbook of Causation. Oxford University Press.
Neo-Kantianism and the Roots of Anti-Psychologism.R. Lanier Anderson - 2005 - British Journal for the History of Philosophy 13 (2):287-323.
Kant, Neo‐Kantians, and Transcendental Subjectivity.Charlotte Baumann - 2017 - European Journal of Philosophy 25 (3):595-616.
Interpreting Kant correctly: On the Kant of the neo-Kantians.Manfred Kühn - 2009 - In Rudolf A. Makkreel & Sebastian Luft (eds.), Neo-Kantianism in Contemporary Philosophy. Indiana University Press.

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