Philosophy and Social Criticism 28 (1):1-17 (2002)
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Abstract |
Contrary to some popular interpretations, I argue that Hegel and Habermas share many basic assumptions in their respective accounts of freedom. In particular, both respond to weaknesses in Kant's idea of freedom as acting from (certain kinds of) reasons by explicating this idea with reference to specific social practices or 'forms of recognition' that in turn express suppositions and expectations that actors adopt with respect to one another. I illustrate this common strategy in each and suggest that it may offer an alternative to Rawls's 'political' account of public reason. Key Words: freedom • Habermas • Hegel • intersubjectivity • Kant • positive liberty • practical reason • public reason • rational action • Rawls • recognition.
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DOI | 10.1177/0191453702028001587 |
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Must It Be Abstract? Hegel, Pippin, and Clark.Martin Donougho - 2007 - Hegel Bulletin 28 (1-2):87-106.
O Conceito Hegeliano de Liberdade Como Estar Junto de Si Em Seu Outro.Cesar Augusto Ramos - 2009 - Filosofia Unisinos 10 (1):15-28.
Reifying and Reconciling Class Conflict: From Hegel’s Estates Through Habermas’ Interchange Roles.Todd Hedrick - 2013 - European Journal of Social Theory 16 (4):511-529.
Hegel and Respect for Persons.Arto Laitinen - 2017 - In Elena Irrera & Giovanni Giorgini (eds.), The Roots of Respect: A Historic-Philosophical Itinerary. De Gruyter. pp. 171-186.
Ludwig Feuerbach. El reconocimiento afectivo como contenido normativo de la moral.Joaquín Gil Martínez - 2015 - Tópicos: Revista de Filosofía 49:53-80.
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