The National Catholic Bioethics Quarterly 16 (2):255-272 (2016)
Abstract |
Opponents of conscience protections for Catholic Health Care institutions claim that, since institutions are not autonomous individuals, they are not subjects of conscience. Therefore, since institutional conscience does not exist, it does not deserve protection. In this article, the author demonstrates not only that institutional conscience exists but that it is an activity that pervades all human institutions. He provides a metaphysical sketch that illustrates how institutions are organic outgrowths of human social nature which mitigate the natural limitations of human individuals. Consequently, the activity of conscience is inherently a component of the life of human institutions.
|
Keywords | Applied Philosophy Business and Professional Ethics Catholic Tradition |
Categories | (categorize this paper) |
DOI | 10.5840/ncbq201616223 |
Options |
![]() ![]() ![]() ![]() |
Download options
References found in this work BETA
No references found.
Citations of this work BETA
Protecting Reasonable Conscientious Refusals in Health Care.Jason T. Eberl - 2019 - Theoretical Medicine and Bioethics 40 (6):565-581.
Conscientious Objection and Person-Centered Care.Stephen Buetow & Natalie Gauld - 2018 - Theoretical Medicine and Bioethics 39 (2):143-155.
Similar books and articles
The Concept of Institutional Conscience.Elliott Louis Bedford - 2012 - The National Catholic Bioethics Quarterly 12 (3):409-420.
Conscientious Objection, Institutional Conscience, and Pharmacy Practice.Robert F. Card - 2014 - Journal of Pharmacy Practice 27:174-77.
Conflicts of Conscience in Health Care: An Institutional Compromise [Book Review].Kimberley Pfeiffer - 2011 - Bioethics Research Notes 23 (2):33.
Conscience and the Reality of God an Essay on the Experiential Foundations of Religious Knowledge.John C. Staten - 1988 - Walter de Gruyter.
Negative and Positive Claims of Conscience.Mark R. Wicclair - 2009 - Cambridge Quarterly of Healthcare Ethics 18 (1):14.
Serlovo shvatanje institucionalne realnosti.Ivan Mladenovic - 2009 - Filozofija I Društvo 20 (3):185-198.
An Institutional Solution to Conflicts of Conscience in Medicine. [REVIEW]Carolyn McLeod - 2010 - Hastings Center Report 40 (6):41-42.
The Eschatological Character of Contemporary Art Theory: A Metaxological Essay.Sixto J. Castro - 2008 - Proceedings of the Xxii World Congress of Philosophy 1:27-32.
What is Conscience and Why is Respect for It so Important?Daniel P. Sulmasy - 2008 - Theoretical Medicine and Bioethics 29 (3):135-149.
Conscience As Court And Worm: Calvin And The Three Elements Of Conscience.David Bosco - 1986 - Journal of Religious Ethics 14 (2):333-355.
Paradoxes of Conscience in the High Middle Ages: Abelard, Heloise and the Archpoet.Peter Godman - 2009 - Cambridge University Press.
Taking a Feminist Relational Perspective on Conscience.Carolyn McLeod - 2011 - In Jocelyn Downie & Jennifer Lewellyn (eds.), Being Relational: Reflections on Relational Theory and Health Law and Policy. Vancouver: University of British Columbia Press. pp. 161-181.
Analytics
Added to PP index
2016-09-24
Total views
33 ( #345,440 of 2,505,228 )
Recent downloads (6 months)
1 ( #416,705 of 2,505,228 )
2016-09-24
Total views
33 ( #345,440 of 2,505,228 )
Recent downloads (6 months)
1 ( #416,705 of 2,505,228 )
How can I increase my downloads?
Downloads