History of European Ideas 45 (4):572-584 (2019)
Abstract |
ABSTRACTCommerce changes the production of wealth in a society as well as its ethics. What is appropriate in a non-commercial society is not necessarily appropriate in a commercial one. Adam Smith criticizes Stoic self-command in commercial societies, rather than embracing it, as is often suggested. He argues that Stoicism, with its promotion of indifference to passions, is an ethic appropriate for savages. Savages live in hard conditions where expressing emotions is detrimental and reprehensible. In contrast, the ease of life brought about by commerce fosters the appropriate expressions and sharing of emotions. Imposing Stoicism on a commercial society is therefore imposing an ethic for savages onto a refined society – something to abhor. Smith’s rejection of Stoicism in commercial societies can thus be seen as a defence of commerce.
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DOI | 10.1080/01916599.2019.1574488 |
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References found in this work BETA
The Bourgeois Virtues: Ethics for an Age of Commerce.Deirdre N. McCloskey - 2006 - University of Chicago Press.
A Turn To Empire: The Rise Of Imperial Liberalism In Britain And France.Jennifer Pitts - 2007 - Ethics and International Affairs 21 (2).
[Book Review] Adam Smith and the Virtues of Enlightenment. [REVIEW]James R. Otteson - 1999 - Ethics 111 (3):634-636.
Adam Smith and the Circles of Sympathy: Cosmopolitanism and Moral Theory.Fonna Forman-Barzilai - 2010 - Cambridge University Press.
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Citations of this work BETA
Adam Smith's Sentimentalist Conception of Self-Control.Lauren Kopajtic - 2020 - The Adam Smith Review 12:7-27.
Markets and Morality: Complements or Substitutes?Maria Pia Paganelli - 2020 - Erasmus Journal for Philosophy and Economics 13 (1).
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