Philosophy East and West 61 (3):492-515 (2011)

Jim Behuniak
Colby College
In a recent paper titled “Mencius and an Ethics of the New Century,” Donald J. Munro argues that recent theories in the evolutionary sciences regarding the biological basis of altruism and infant bonding might lend credence to Mencius’ philosophy of human nature.1 Such theories, says Munro, support Mencius’ contention that certain moral concepts derive from something that is inborn. What such naturalistic theories do not address, however, is whether or not these moral concepts are also “founded on something transcendental,” and by this Munro is referring to the suggestion that “human nature” (renxing 人性) is derived from “Heaven” (tian 天).2 Munro suggests that contemporary philosophers who draw inspiration from ..
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DOI 10.1353/pew.2011.0045
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References found in this work BETA

Heaven as a Source for Ethical Warrant in Early Confucianism.Philip J. Ivanhoe - 2007 - Dao: A Journal of Comparative Philosophy 6 (3):211-220.
4. Biology and Culture in the Mencian View of Human Nature.Irene Bloom - 2017 - In Alan K. L. Chan (ed.), Mencius: Contexts and Interpretations. University of Hawaii Press. pp. 91-102.
13. Mencius and an Ethics of the New Century.Donald J. Munro - 2017 - In Alan K. L. Chan (ed.), Mencius: Contexts and Interpretations. University of Hawaii Press. pp. 305-316.
Thinking and Learning in Early Confucianism.Philip J. Ivanhoe - 1990 - Journal of Chinese Philosophy 17 (4):473-493.
Interpreting the Mengzi. [REVIEW]P. J. Ivanhoe - 2004 - Philosophy East and West 54 (2):249 - 263.

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