Epistemology Personalized

Philosophical Quarterly 67 (269):813-834 (2017)
Authors
Matthew A. Benton
Seattle Pacific University
Abstract
Recent epistemology has focused almost exclusively on propositional knowledge. This paper considers an underexplored area of epistemology, namely knowledge of persons: if propositional knowledge is a state of mind, consisting in a subject's attitude to a (true) proposition, the account developed here thinks of interpersonal knowledge as a state of minds, involving a subject's attitude to another (existing) subject. This kind of knowledge is distinct from propositional knowledge, but it exhibits a gradability characteristic of context-sensitivity, and admits of shifty thresholds. It is supported by a wide range of unexplored linguistic data and intuitive cases; and it promises to illuminate debates within epistemology, philosophy of religion, and ethics.
Keywords knowing persons  personal knowledge  interpersonal knowledge  objectual knowledge  propositional knowledge  second-person
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DOI 10.1093/pq/pqx020
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References found in this work BETA

The Transparency of Experience.Michael G. F. Martin - 2002 - Mind and Language 17 (4):376-425.
The Limits of Self-Awareness.Michael G. F. Martin - 2004 - Philosophical Studies 120 (1-3):37-89.
Reference and Definite Descriptions.Keith S. Donnellan - 1966 - Philosophical Review 75 (3):281-304.
Epistemic Partiality in Friendship.Sarah Stroud - 2006 - Ethics 116 (3):498-524.

View all 19 references / Add more references

Citations of this work BETA

God and Interpersonal Knowledge.Matthew A. Benton - 2018 - Res Philosophica 95 (3):421-447.
Testimony Amidst Diversity.Max Baker-Hytch - 2018 - In Matthew A. Benton, John Hawthorne & Dani Rabinowitz (eds.), Knowledge, Belief, and God: New Insights in Religious Epistemology. Oxford: Oxford University Press. pp. 183-202.
Know How and Acts of Faith.Paulina Sliwa - 2018 - In Matthew A. Benton, John Hawthorne & Dani Rabinowitz (eds.), Knowledge, Belief, and God: New Insights in Religious Epistemology. Oxford: Oxford University Press. pp. 246-263.

View all 8 citations / Add more citations

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