Phenomenology of Pregnancy, Maternity and Parenthood in the Writings of R. Joseph Soloveitchik and Emmanuel Lévinas


Authors
Hanoch Ben-Pazi
Bar-Ilan University, Ramat Gan
Abstract
This article aims to explore the philosophical meaning of pregnancy and maternity in the writ-ings of R. Soloveitchik and Emmanuel Lévinas. They both make a phenomenological enquiry into these phenomena, by looking on the biological aspect and the emotional aspects. R. Solove-itchik suggests a spiritual interpretation concerning the meaning of pregnancy, which is both biological and spiritual. He attempts to differentiate between the natural parenthood and the spiritual parenthood. Lévinas gives us the philosophical observation through the phenomenolog-ical research of pregnancy, motherhood and parenthood. For him, this inquiry may be revealed as an ethical occurrence that demand responsibility. Perhaps this is one of the unique dimensions of modern Jewish philosophy, looking towards the religious texts with modern philosophical method and modern philosophy theories. Reading carefully the biblical story of Genesis on the notion of birth and maternity, raises textual questions and cultural questions. For Lévinas and R. Soloveitchik these questions can open the door to new philosophical inquiry.
Keywords Pregnancy  Levinas  Soloveitchik  Phenomenology  Feminism  Genesis
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References found in this work BETA

The Pregnancy of the Real: A Phenomenological Defense of Experimental Realism.Shannon Vallor - 2009 - Inquiry: An Interdisciplinary Journal of Philosophy 52 (1):1 – 25.
Hospitality and the Maternal.Irina Aristarkhova - 2012 - Hypatia 27 (1):163-181.
Feminist Phenomenological Voices.Linda Fisher - 2010 - Continental Philosophy Review 43 (1):83-95.
Possessive Power.Janet Farrell Smith - 1986 - Hypatia 1 (2):103 - 120.
From Eros to Maternity.Claire Elise Katz - 2005 - In Claire Elise Katz & Lara Trout (eds.), Emmanuel Levinas. Routledge. pp. 190.

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Rebuilding the Feminine in Levinas's Talmudic Readings.Hanoch Ben Pazi - 2003 - Journal of Jewish Thought and Philosophy 12 (3):1-32.

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