Adynaton and material exclusion

Australasian Journal of Philosophy 86 (2):165 – 190 (2008)
Philosophical dialetheism, whose main exponent is Graham Priest, claims that some contradictions hold, are true, and it is rational to accept and assert them. Such a position is naturally portrayed as a challenge to the Law of Non-Contradiction (LNC). But all the classic formulations of the LNC are, in a sense, not questioned by a typical dialetheist, since she is (cheerfully) required to accept them by her own theory. The goal of this paper is to develop a formulation of the Law which appears to be unquestionable, in the sense that the Priestian dialetheist is committed to accept it without also accepting something inconsistent with it, on pain of trivialism—that is to say, on pain of lapsing into the position according to which everything is the case. This will be achieved via (a) a discussion of Priest's dialetheic treatment of the notions of rejection and denial; and (b) the characterization of a negation via the primitive intuition of content exclusion. Such a result will not constitute a cheap victory for the friends of consistency. We may just learn that different things have been historically conflated under the label of 'Law of Non-Contradiction'; that dialetheists rightly attack some formulations of the Law, and orthodox logicians and philosophers have been mistaken in assimilating them to the indisputable one.
Keywords Dialetheism  Law of Non-Contradiction  Assertion
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DOI 10.1080/00048400801886199
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Change in View.Gilbert Harman - 1986 - MIT Press.

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Absolute Contradiction, Dialetheism, and Revenge.Francesco Berto - 2014 - Review of Symbolic Logic 7 (2):193-207.
Shrieking, Just False and Exclusion.Gareth Young - 2015 - Thought: A Journal of Philosophy 4 (4):269-276.
Could Everything Be True? Probably Not.Matteo Plebani - 2015 - Philosophia 43 (2):499-504.

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