Philosophical Psychology 29 (1):96-122 (2016)

Vilius Dranseika
Jagiellonian University
Renatas Berniūnas
Vilnius University
Nichols and Bruno claim that the folk judge that psychological continuity is necessary for personal identity. In this article, we evaluate this claim. First, we argue that it is likely that in thinking about hypothetical cases of transformations, the folk do not use a unitary concept of personal identity, but instead rely on different concepts of ‘person’, ‘identity’, and ‘individual’. Identity can be ascribed even when post-transformation individuals are no longer categorized as persons. Second, we provide new empirical evidence suggesting that the folk do not consider psychological continuity to be necessary for an individual to be categorized as a person or for ascribing identity over time and through transformations. In this, we assume, along with Nichols and Bruno, that folk judgments about identity can be read off the use of proper names. Furthermore, we raise some doubts about the ability of current experimental designs to adequately distinguish between qualitative and numerical identity jud..
Keywords Folk Concepts  Intuitions  Personal Identity  Person  Experimental Philosophy
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DOI 10.1080/09515089.2014.986325
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Citations of this work BETA

Qualitative Tools and Experimental Philosophy.James Andow - 2016 - Philosophical Psychology 29 (8):1128-1141.
On the Ambiguity of ‘the Same Person’.Vilius Dranseika - 2017 - American Journal of Bioethics Neuroscience 8 (3):184-186.

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