Il dibattito sulla Trinità nella filosofia analitica della religione

In Ivan Pozzoni (ed.), Frammenti di filosofia contemporanea. Limina Mentis. pp. 111-135 (2015)
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Abstract

An overview of the recent debate on the Trinity in the analytic philosophy of religion. I move from putting forward the Logical Problem of the Trinity (LPT) according to R.Cartwright and M.Rea. I then define two useful notions in order to evaluate the interpretive force of the mainstream approaches to answer LPT; i.e. , be X a concept, I define maximally robust reading of X and sufficiently robust reading of X. In the subsequent section, I offer an expository analysis of Latin Trinitarianism, Social Trinitarianism and Material Constitution Trinitarianism in line with such concepts. I finally advance some reasons why neither of these properly work. My main argument is that every traditional phrasing of the doctrine of the Trinity asks Christians to hold maximally robust reading both of the onefoldness of God and the threefoldness of Divine Persons. Now, while Latin Trinitarianism, Social Trinitarianism and Material Constitution Trinitarianism provide maximally robust account of God's onefoldness, they can't give a maximally robust account for Persons' threefoldness.

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Daniele Bertini
University Of Rome 2, Tor Vergata

Citations of this work

Lineamenti di cristeologia. «Fede critica» e umiltà epistemica: il rapporto ragione-fede al confine tra meta-teologia, metodologia e vita.Damiano Migliorini - 2017 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 1 (1):94-147.

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References found in this work

Identity.Peter T. Geach - 1967 - Review of Metaphysics 21 (1):3 - 12.
The problem of material constitution.Michael C. Rea - 1995 - Philosophical Review 104 (4):525-552.
A Latin Trinity.Brian Leftow - 2004 - Faith and Philosophy 21 (3):304-333.
The Problem of Material Constitution.Michael C. Rea - 1995 - Philosophical Review 104 (4):525-552.
The unfinished business of trinitarian theorizing.Dale Tuggy - 2003 - Religious Studies 39 (2):165-183.

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