Philosophy and Phenomenological Research 61 (2):353 - 374 (2000)
This paper examines and defends the view that the immediate objects of visual perception, or what are often called sense data, are parts of the facing surfaces of physical objects-the naturalized sense data theory. Occasionally defended in the literature on the philosophy of perception, most famously by G. E. Moore , it has not proved popular and indeed was abandoned by Moore himself. The contemporary situation in the philosophy of perception seems ripe for a revaluation of the NSD theory. however. The NSD theory allows us to accommodate the very real shortcomings in uncritical direct realism without postulating the existence of non-physical sense data in a way that has seemed to many incompatible with any robust form of philosophical naturalism.The argument to establish the NSD theory proceeds in two stages. In §II I argue against the direct realist that we perceive three-dimensional material objects in virtue of perceiving parts of their surfaces. The argument for this conclusion involves clearly distinguishing between two notions that have tended to be run together in discussions of perception---namely, immediate perception and direct perception. In §III I argue against the sense-datum theorist that those parts of the surfaces of those objects are not themselves perceived in virtue of the perception of anything else
|Keywords||Epistemology Perception Sense Data Vision|
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Citations of this work BETA
Lessons From Beyond Vision (Sounds and Audition).Casey O'Callaghan - 2011 - Philosophical Studies 153 (1):143-160.
Seeing What You Hear: Cross-Modal Illusions and Perception.Casey O'Callaghan - 2008 - Philosophical Issues 18 (1):316-338.
In Defense of Relational Direct Realism.Kenneth Hobson - 2013 - European Journal of Philosophy 21 (4):550-574.
Hearing Properties, Effects or Parts?Casey O'Callaghan - 2011 - Proceedings of the Aristotelian Society 111 (3pt3):375-405.
XIII-Hearing Properties, Effects or Parts?Casey O'Callaghan - 2011 - Proceedings of the Aristotelian Society 111 (3pt3):375-405.
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