Philosophical Psychology 25 (1):93 - 108 (2012)

Lorraine L. Besser
Middlebury College
Julia Annas argues that Aristotle's understanding of the phenomenological experience of the virtuous agent corresponds to psychologist Mihaly Csikszentmihalyi's concept of the ?flow,? which is a form of intrinsic motivation. In this paper, I explore whether or not Annas? understanding of virtuous agency is a plausible one. After a thorough analysis of psychological accounts of intrinsic and extrinsic states of motivation, I argue that despite the attractiveness of Annas? understanding of virtuous agency, it is subject to a serious problem: all virtuous activities are not ones that we take pleasure in independently of their connection to ?virtue.? Moreover, somewhat sadly, we have no compelling reason to think that they can become so. Our psychology is not constituted to find the exercise of virtue, in all of its extensions, interesting and enjoyable, apart from its connection to virtue
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DOI 10.1080/09515089.2011.569914
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References found in this work BETA

On Virtue Ethics.Rosalind Hursthouse - 1999 - Oxford University Press.
The Morality of Happiness.Julia Annas - 1993 - Oxford University Press.
Ethics with Aristotle.Sarah Broadie - 1991 - Oxford University Press.
Handbook of Self-Determination Research.Edward L. Deci & Richard M. Ryan (eds.) - 2002 - University of Rochester Press.

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Citations of this work BETA

Patriotic Education: A Response to Thompson, Rogach, and Sockett.Randall Curren - 2019 - Studies in Philosophy and Education 38 (6):683-688.
Learning Virtue.Lorraine L. Besser - 2020 - Journal of Moral Education 49 (3):282-294.

View all 6 citations / Add more citations

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