History and Theory 36 (2):167–189 (1997)
Abstract |
J. G. A. Pocock and Quentin Skinner have led a recent onslaught on the alleged "myth of coherence" in the history of ideas. But their criticisms depend on mistaken views of the nature of mind: respectively, a form of social constructionism, and a focus on illocutionary intentions at the expense of beliefs. An investigation of the coherence constraints that do operate on our ascriptions of belief shows historians should adopt a presumption of coherence, concern themselves with coherence, and proceed to reconstruct sets of beliefs as coherent wholes. The history of ideas merges history with aspects of philosophy, where philosophy is understood as the study of the grammar of our concepts
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DOI | 10.1111/0018-2656.00009 |
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References found in this work BETA
Two Dogmas of Empiricism.W. V. O. Quine - 1951 - In Robert B. Talisse & Scott F. Aikin (eds.), The Pragmatism Reader: From Peirce Through the Present. Princeton University Press. pp. 202-220.
Meaning and Understanding in the History of Ideas.Quentin Skinner - 1969 - History and Theory 8 (1):3-53.
A Reply to My Critics.Quentin Skinner - 1988 - In James Tully (ed.), Meaning and Context: Quentin Skinner and His Critics. Polity Press. pp. 234.
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Citations of this work BETA
The Role of Contexts in Understanding and Explanation.Mark Bevir - 2000 - Human Studies 23 (4):395-411.
From Methodology to Ontology: Interdisciplinarity as a Principle of Constitution of Objectivity—Reflections From the Study of American Philosophy.Roberto Gronda - 2014 - History of European Ideas 40 (4):1-16.
A Heavenly Poise: Radical Religion and the Making of the Enlightenment.Dominic Erdozain - 2017 - Intellectual History Review 27 (1):71-96.
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