Epistemic Relativism and Scepticism: Unwinding the Braid

Cham: Springer Verlag (2018)
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Abstract

This book confronts the threats of epistemic relativism and Pyrrhonian scepticism to analytic philosophy. Epistemic relativists reject absolute notions of knowledge and justification, while sceptics claim that knowledge and justification of any kind are unattainable. If either of these views is correct, then there can be no objective basis for thinking that one set of methods does a better job of delivering accurate information than any other set of methods. Philosophers have generally sought to resist these threats by responding to the argument that seems to motivate both positions: the Agrippan trilemma. Steven Bland argues that this is a mistaken strategy. He surveys the most influential responses to the Agrippan trilemma, and shows that none of them succeeds in undermining epistemic relativism. Bland also offers a new, dialectical strategy of challenging epistemic relativism by uncovering how epistemic methods depend on one another for their applications. By means of this novel analysis, the book concludes that there are principled reasons to prefer naturalistic to non-naturalistic methods, even if these reasons do little to ease the threat of scepticism.

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Chapters

A Dialectical Strategy

In light of the findings of earlier chapters that anti-sceptical responses to epistemic relativism are unsuccessful, this chapter outlines other strategies of addressing the threat of relativism. Following Boghossian, Seidel attacks the relativist’s doctrine of epistemic pluralism. In doing so, he e... see more

The Wittgensteinian Position

In On Certainty, Wittgenstein uses his theory of hinge commitments to attack Cartesian scepticism and Moorean realism. This chapter shows that it can also be used to leverage an argument for epistemic relativism that makes no use of the Agrippan trilemma. In addition, it examines Michael Williams’ a... see more

The Charge of Incoherence

Pyrrhonian scepticism and epistemic relativism have both been attacked as self-undermining positions. This charge can be spelled out by presenting sceptics and relativists with the following dilemma: if your conclusion is true, then it cannot be defended, and if it is false, then it is not worth def... see more

Particularism and Methodism

This chapter surveys three responses the problem of the criterion: particularists claim that beliefs can be justified without our knowing that their sources are trustworthy; methodists claim that methods can be trustworthy without our knowing that they reliably yield true beliefs; and beliefs and me... see more

Externalism

Because externalists deny that we need to know that a method is trustworthy before it can confer justification on our beliefs, they see nothing amiss with arguments for the trustworthiness of a method that rely on the deliverances of that same method. By denying that epistemically circular arguments... see more

Foundationalism and Coherentism

This chapter examines two classic responses to the epistemic regress problem: foundationalism and coherentism. Foundationalists seek to avoid the regress by invoking the non-inferential justification of basic beliefs, while coherentists do so by introducing a non-linear conception of justification. ... see more

Epistemic Relativism in the Analytic Tradition

The threats of scepticism and epistemic relativism are uncoupled in Kant’s transcendental idealism, which embraces a radical scepticism, while seeking to provide an absolute justification for the methods of the exact sciences. After this position was definitively undermined by developments within th... see more

The Principal Argument for Epistemic Relativism

This chapter describes the five Agrippan modes of Pyrrhonian scepticism, and explains how they function, in attenuated form, in the principal argument for epistemic relativism.

Introduction

This chapter frames Pyrrhonian scepticism and epistemic relativism as meta-philosophical threats that rely on the same argument: the Agrippan trilemma. Philosophers have traditionally attempted to neutralize both threats by means of a common response to this argument. The chapter surveys a number of... see more

Conclusions

This chapter delineates the limits of the dialectical argument against epistemic relativism. In particular, the argument is not a response to Pyrrhonian scepticism, nor is it a response to the underdetermination and semantic arguments for epistemic relativism. If it succeeds only in undermining the ... see more

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