Error Theory and the Concept of Morality

Metaphilosophy 44 (4):451-469 (2013)

Authors
Paul Bloomfield
University of Connecticut
Abstract
Error theories about morality often take as their starting point the supposed queerness of morality, and those resisting these arguments often try to argue by analogy that morality is no more queer than other unproblematic subject matters. Here, error theory (as exemplified primarily by the work of Richard Joyce) is resisted first by arguing that it assumes a common, modern, and peculiarly social conception of morality. Then error theorists point out that the social nature of morality requires one to act against one's self-interest while insisting on the categorical, inescapable, or overriding status of moral considerations: they argue that morality requires magic, then (rightly) claim that there is no such thing as magic. An alternate eudaimonist conception of morality is introduced which itself has an older provenance than the social point of view, dating to the ancient Greeks. Eudaimonism answers to the normative requirements of morality, yet does not require magic. Thus, the initial motivation for error theory is removed
Keywords error theory  metaethics  queerness  morality  eudaimonia
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DOI 10.1111/meta.12041
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The Tale of a Moderate Normative Skeptic.Brendan Cline - 2018 - Philosophical Studies 175 (1):141-161.
Teoria do Erro: uma avaliação crítica.Jaime Parera Rebello - 2017 - Veritas – Revista de Filosofia da Pucrs 62 (2):453.

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