Faith and Philosophy 38 (2):245-261 (2021)

Mark Boespflug
University of Colorado, Boulder
Aquinas’s conception of faith has been taken to involve believing in a way that is expressly out of keeping with the evidence. Rather than being produced by evidence, the confidence involved in faith is a product of the will’s decision. This causes Aquinas’s conception of faith to look flagrantly irrational. Herein, I offer an interpretation of Aquinas’s position on faith that has not been previously proposed. I point out that Aquinas responds to the threat of faith’s irrationality by explicitly maintaining that one may reasonably believe by faith because of an instinct to believe. I go on to point out other instances in which instincts amount to legitimate epistemic grounds for Aquinas. Given that this dimension of Aquinas’s thought is not well developed, I close by introducing some extensions of it in the work of John Henry Newman as well as points of contrast.
Keywords Contemporary Philosophy  Philosophy and Religion
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DOI 10.37977/faithphil.2021.38.2.5
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