Proceedings of the Aristotelian Society 97 (2):161-75 (1997)
Controversy continues to attach to the question whether an externalism about mental content is compatible with a traditional doctrine of privileged self-knowledge. By an externalism about mental content, I mean the view that what concepts our thoughts involve may depend not only on facts that are internal to us, but on facts about our environment. It is worth emphasizing, if only because it is still occasionally misperceived, that this thesis is supposed to apply at the level of sense and not merely at that of reference: what concepts we think in terms of -- and not just what they happen to pick out -- is said by the externalist to depend upon environmental facts. By a traditional doctrine of privileged self-knowledge, I mean the view that we are able to know, without the benefit of empirical investigation, what our thoughts are in our own case. Suppose I entertain a thought that I would express with the sentence `Water is wet'. According to the traditional doctrine, I can know without empirical investigation (a) that I am entertaining a thought; (b) that it has a particular conceptual content, and (c) that its content is that water is wet.
|Keywords||A Priori Content Epistemology Externalism Knowledge|
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Citations of this work BETA
McDowell on Reasons, Externalism and Scepticism.Duncan Pritchard - 2003 - European Journal of Philosophy 11 (3):273-294.
On the Compatibility of Epistemic Internalism and Content Externalism.B. J. C. Madison - 2009 - Acta Analytica 24 (3):173-183.
Privileged Access to the World.Sarah Sawyer - 1998 - Australasian Journal of Philosophy 76 (4):523-533.
How Can We Know That We 'Re Not Brains in Vats?'.Keith DeRose - 2000 - Southern Journal of Philosophy 38 (S1):121-148.
Naïve Realism, Privileged Access, and Epistemic Safety.Matthew Kennedy - 2011 - Noûs 45 (1):77-102.
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