Grazer Philosophische Studien 97 (1):11-30 (2020)

Authors
Renee Jorgensen
Princeton University
Abstract
Sometimes speakers within a linguistic community use a term that they do not conceptualize as a slur, but which other members of that community do. Sometimes these speakers are ignorant or naïve, but not always. This article explores a puzzle raised when some speakers stubbornly maintain that a contested term t is not derogatory. Because the semantic content of a term depends on the language, to say that their use of t is semantically derogatory despite their claims and intentions, we must individuate languages in a way that counts them as speaking our language L, assigns t a determinately derogatory content in L, and still accommodates the other features of slurs’ linguistic profile. Given the difficulty of doing this, there is some reason to give a non-semantic analysis of the derogatory aspect of slurs. The author suggests that rather than dismissing the stubborn as semantically incompetent, we would do better to appeal to expected uptake as moral reasons for the stubborn to adjust their linguistic practices.
Keywords slurs  derogatives  linguistic community
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DOI 10.1163/18756735-09701003
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References found in this work BETA

Individualism and the Mental.Tyler Burge - 1979 - Midwest Studies in Philosophy 4 (1):73-122.
The Social Life of Slurs.Geoffrey Nunberg - 2018 - In Daniel Fogal, Daniel Harris & Matt Moss (eds.), New Work on Speech Acts. Oxford University Press.
When Truth Gives Out.Mark Richard - 2008 - Oxford University Press.

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Citations of this work BETA

The Language of Mental Illness.Renee Bolinger - forthcoming - In Justin Khoo & Rachel Katharine Sterken (eds.), Routledge Handbook of Social and Political Philosophy of Language. Routledge.

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