Studies in Philosophy and Education 36 (3):333-347 (2017)
Abstract |
This paper argues that education itself, properly understood, is intimately concerned with an individual’s being in the world, and therefore is ineluctably environmental. This is guaranteed by the ecstatic nature of consciousness. Furthermore, it is argued that a central dimension of this environment with which ecstatic human consciousness is engaged, is that of nature understood as the ‘self-arising’. Nature, so conceived, is essentially other and is epistemologically mysterious, possessing its own normativity, agency, and intrinsic value. As such, engagement with nature presents opportunities for consciousness quintessentially to go beyond itself, to be inspired and refreshed, and to receive non-anthropogenic standards in the form of intimations of what is fitting and what is not. It will be argued that these are fundamental to the orientation of human being, providing primordial intimations of the nature of reality and truth. Given their centrality to the idea of a person’s becoming educated, the elucidation of these and the issues to which they give rise must be central to the philosophy of education and in this sense it becomes deeply ecological.
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DOI | 10.1007/s11217-016-9556-x |
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Citations of this work BETA
Genetic Engineering and Human Mental Ecology: Interlocking Effects and Educational Considerations.Ramsey Affifi - 2017 - Biosemiotics 10 (1):75-98.
The Significance of Myth for Environmental Education.Matthew R. Farrelly - 2019 - Journal of Philosophy of Education 53 (1):127-144.
Nature in Our Experience: Bonnett, McDowell and the Possibility of a Philosophical Study of Human Nature.Koichiro Misawa - 2020 - Studies in Philosophy and Education 39 (2):135-150.
Ecosocial Philosophy of Education: Ecologizing the Opinionated Self.Jani Pulkki, Jan Varpanen & John Mullen - forthcoming - Studies in Philosophy and Education:1-18.
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