Stanford University Press (2000)
Synthesizing forty years' work by France's leading sociologist, this book exemplifies Bourdieu's unique ability to link sociological theory, historical information, and philosophical thought. It makes explicit the presuppositions of a state of 'scholasticism', a certain leisure liberated from the urgencies of the world. Philosophers have brought these presuppositions into the order of discourse, more to legitimate than analyze them, and this is the primary systematic, epistemological, ethical, and aesthetic error that Bourdieu subjects to methodological critique. Pascalian because he, too, was concerned with symbolic power, he refused the temptation of foundationalist thinking, attended to 'ordinary people', and was determined to seek the reason for seemingly illogical behavior rather than simply condemning it. Bourdieu charts a negative philosophy, whose intellectual debt to such other 'heretical' philosophers as Wittgenstein, Austin, Dewey, and Peirce, renews traditional questioning of concepts of violence, power, time, history, the universal, and the purpose and direction of existence.
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|Call number||B63.B68513 2000|
|ISBN(s)||0804733325 0804733317 9780804733328|
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Citations of this work BETA
Reconciling Archer and Bourdieu in an Emergentist Theory of Action.Dave Elder-Vass - 2007 - Sociological Theory 25 (4):325 - 346.
Pragmatism, Bourdieu, and Collective Emotions in Contentious Politics.Mustafa Emirbayer & Chad Alan Goldberg - 2005 - Theory and Society 34 (5-6):469-518.
'Language, Truth and Reason' 30years Later.Ian Hacking - 2012 - Studies in History and Philosophy of Science Part A 43 (4):599-609.
Creativity, Habit, and the Social Products of Creative Action: Revising Joas, Incorporating Bourdieu.Benjamin Dalton - 2004 - Sociological Theory 22 (4):603-622.
Reflexivity, Relativism, Microhistory: Three Desiderata for Historical Epistemologies. [REVIEW]Martin Kusch - 2011 - Erkenntnis 75 (3):483-494.
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