Abstract

It is from the point of view of the productive force of the «singularities » and the affirmation of the multiplicity, of virtues talents, that the young thinker is revolted by a Reason that doesn’t discuss, justify and invent. Positing misery as one of the primary elements the philosophical experience of the world, V conceinves the knowledge by sentiment the force that snatches away modem thought from the era of meditation on death, in order to re-inscribe the philosophique expression in the powerful dynamic of " perpetual generation " of the temporal being of the "desire-without object ". And this effort, pregnant with the whole cooperative experience of the world, is political. It is that of a soul " capable of multiplying "that, strategically, decides of the future. In this "becoming plural " of the "popular and accessible "prince, it is thus the idea of a radical re-founding of the very conception of the State, correlative to the philosophical re founding of the relation between Reason and the passions, that is clearly posed