Authors
Matthew Boyle
University of Chicago
Abstract
I argue that a variety of influential accounts of self-knowledge are flawed by the assumption that all immediate, authoritative knowledge of our own present mental states is of one basic kind. I claim, on the contrary, that a satisfactory account of self-knowledge must recognize at least two fundamentally different kinds of self-knowledge: an active kind through which we know our own judgments, and a passive kind through which we know our sensations. I show that the former kind of self-knowledge is in an important sense fundamental, since it is intimately connected with the very capacity for rational reflection, and since it must be present in any creature that understands the first-person pronoun. Moreover, I suggest that these thoughts about self-knowledge have a Kantian provenance.
Keywords Analytic Philosophy  Contemporary Philosophy  Philosophy of Mind
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ISBN(s) 0031-8205
DOI 10.1111/j.1933-1592.2008.00235.x
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References found in this work BETA

The Varieties of Reference.Gareth Evans - 1982 - Oxford: Oxford University Press.
Intention.G. E. M. Anscombe - 1957 - Harvard University Press.

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Citations of this work BETA

Self-Knowledge.Brie Gertler - 2015 - Stanford Encyclopedia of Philosophy.
Transparency, Belief, Intention.Alex Byrne - 2011 - Aristotelian Society Supplementary Volume 85:201-21.
II—Matthew Boyle: Transparent Self-Knowledge.Matthew Boyle - 2011 - Aristotelian Society Supplementary Volume 85 (1):223-241.
Self‐Knowledge and Rational Agency: A Defense of Empiricism.Brie Gertler - 2018 - Philosophy and Phenomenological Research 96 (1):91-109.
Kant: Constitutivism as Capacities-First Philosophy.Karl Schafer - 2019 - Philosophical Explorations 22 (2):177-193.

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